Christianity is a historical faith based on actual events recorded in the Bible. Archaeology has therefore played a key role in biblical studies and Christian apologetics in several ways.
First, archaeology has confirmed the historical accuracy of the Bible. It has verified many ancient sites, civilizations, and biblical characters whose existence was questioned by the academic world and often dismissed as myths. Biblical archaeology has silenced many critics as new discoveries supported the facts of the Bible.
Second, archaeology helps us improve our understanding of the Bible. Although we do not have the original writings of the authors, thousands of ancient manuscripts affirm that we have an accurate transmission of the original texts.1 Archaeology can also help us to understand more accurately the nuances and uses of biblical words as they were used in their day.
Third, archaeology helps illustrate and explain Bible passages. The events of the Bible occurred at a certain time, in a particular culture, influenced by a particular social and political structure. Archaeology gives us insights into these areas. Archaeology also helps to supplement topics not covered in the Bible. Much of what we know of the pagan religions and the intertestamental period comes from archaeological research.
As we approach this study we must keep in mind the limits of archaeology. First, it does not prove the divine inspiration of the Bible. It can only confirm the accuracy of the events. Second, unlike other fields of science, archaeology cannot re-create the process under study. Archaeologists must study and interpret the evidence left behind. All conclusions must allow for revision and reinterpretation based on new discoveries. Third, how archaeological evidence is understood depends on the interpreter's presuppositions and worldview. It is important to understand that many researchers are skeptics of the Bible and hostile to its world view.
Fourth, thousands of archives have been discovered, but an enormous amount of material has been lost. For example, the library in Alexandria held over one million volumes, but all were lost in a seventh century fire.
Fifth, only a fraction of available archaeological sites have been surveyed, and only a fraction of surveyed sites have been excavated. In fact, it is estimated that less than two percent of surveyed sites have been worked on. Once work begins, only a fraction of an excavation site is actually examined, and only a small part of what is examined is published. For example, the photographs of the Dead Sea Scrolls were withheld from the public for forty years after they were uncovered.
It is important to understand that the Scriptures remain the primary source of authority. We must not elevate archaeology to the point that it becomes the judge for the validity of Scripture. Randall Price states, "There are indeed instances where the information needed to resolve a historical or chronological question is lacking from both archaeology and the Bible, but it is unwarranted to assume the material evidence taken from the more limited content of archaeological excavations can be used to dispute the literary evidence from the more complete content of the canonical scriptures."2 The Bible has proven to be an accurate and trustworthy source of history.
Noted archaeologist Nelson Glueck writes, "As a matter of fact, however, it may be clearly stated categorically that no archeological discovery has ever controverted a single biblical reference. Scores of archeological findings have been made which confirm in clear outline or exact detail historical statements in the Bible."3
The Discovery of the Hittites
The Hittites played a prominent role in Old Testament history. They interacted with biblical figures as early as Abraham and as late as Solomon. They are mentioned in Genesis 15:20 as people who inhabited the land of Canaan. 1 Kings 10:29 records that they purchased chariots and horses from King Solomon. The most prominent Hittite is Uriah the husband of Bathsheba. The Hittites were a powerful force in the Middle East from 1750 B.C. until 1200 B.C. Prior to the late 19th century, nothing was known of the Hittites outside the Bible, and many critics alleged that they were an invention of the biblical authors.
In 1876 a dramatic discovery changed this perception. A British scholar named A. H. Sayce found inscriptions carved on rocks in Turkey. He suspected that they might be evidence of the Hittite nation. Ten years later, more clay tablets were found in Turkey at a place called Boghaz-koy. German cuneiform expert Hugo Winckler investigated the tablets and began his own expedition at the site in 1906.
Winckler's excavations uncovered five temples, a fortified citadel and several massive sculptures. In one storeroom he found over ten thousand clay tablets. One of the documents proved to be a record of a treaty between Ramesses II and the Hittite king. Other tablets showed that Boghaz-koy was the capital of the Hittite kingdom. Its original name was Hattusha and the city covered an area of 300 acres. The Hittite nation had been discovered!
Less than a decade after Winckler's find, Czech scholar Bedrich Hronzny proved the Hittite language is an early relative of the Indo-European languages of Greek, Latin, French, German, and English. The Hittite language now has a central place in the study of the history of the Indo-European languages.
The discovery also confirmed other biblical facts. Five temples were found containing many tablets with details of the rites and ceremonies that priests performed. These ceremonies described rites for purification from sin and purification of a new temple. The instructions proved to be very elaborate and lengthy. Critics once criticized the laws and instructions found in the books of Leviticus and Deuteronomy as too complicated for the time it was written (1400 B.C.). The Boghaz-koy texts along with others from Egyptian sites and a site along the Euphrates called Emar have proven that the ceremonies described in the Jewish Pentateuch are consistent with the ceremonies of the cultures of this time period.
The Hittite Empire made treaties with civilizations they conquered. Two dozen of these have been translated and provide a better understanding of treaties in the Old Testament. The discovery of the Hittite Empire at Boghaz-koy has significantly advanced our understanding of the patriarchal period. Dr. Fred Wright summarizes the importance of this find in regard to biblical historicity:
Now the Bible picture of this people fits in perfectly with what we know of the Hittite nation from the monuments. As an empire they never conquered the land of Canaan itself, although the Hittite local tribes did settle there at an early date. Nothing discovered by the excavators has in any way discredited the Biblical account. Scripture accuracy has once more been proved by the archaeologist.4
The discovery of the Hittites has proven to be one of the great archaeological finds of all time. It has helped to confirm the biblical narrative and had a great impact on Middle East archaeological study. Because of it, we have come to a greater understanding of the history of our language, as well as the religious, social, and political practices of the ancient Middle East.
Sodom and Gomorrah
The story of Sodom and Gomorrah has long been viewed as a legend. Critics assume that it was created to communicate moral principles. However, throughout the Bible this story is treated as a historical event. The Old Testament prophets refer to the destruction of Sodom on several occasions (Deut. 29:23, Isa. 13:19, Jer. 49:18), and these cities play a key role in the teachings of Jesus and the Apostles (Matt. 10:15, 2 Pet. 2:6 and Jude 1:7). What has archaeology found to establish the existence of these cities?
Archaeologists have searched the Dead Sea region for many years in search of Sodom and Gomorrah.Genesis 14:3 gives their location as the Valley of Siddim known as the Salt Sea, another name for the Dead Sea. On the east side six wadies, or river valleys, flow into the Dead Sea. Along five of these wadies, ancient cities were discovered. The northern most is named Bab edh-Drha. In 1924, renowned archaeologist Dr. William Albright excavated at this site, searching for Sodom and Gomorrah. He discovered it to be a heavily fortified city. Although he connected this city with one of the biblical "Cities of the Plains," he could not find conclusive evidence to justify this assumption.
More digging was done in 1965, 1967, and 1973. The archaeologists discovered a 23-inch thick wall around the city, along with numerous houses and a large temple. Outside the city were huge grave sites where thousands of skeletons were unearthed. This revealed that the city had been well populated during the early Bronze Age, about the time Abraham would have lived.
Most intriguing was evidence that a massive fire had destroyed the city. It lay buried under a coating of ash several feet thick. A cemetery one kilometer outside the city contained charred remains of roofs, posts, and bricks turned red from heat.
Dr. Bryant Wood, in describing these charnel houses, stated that a fire began on the roofs of these buildings. Eventually the burning roof collapsed into the interior and spread inside the building. This was the case in every house they excavated. Such a massive fiery destruction would match the biblical account that the city was destroyed by fire that rained down from heaven. Wood states, "The evidence would suggest that this site of Bab edh-Drha is the biblical city of Sodom."5
Five cities of the plain are mentioned in Genesis 14: Sodom, Gomorrah, Admah, Zoar, and Zeboiim. Remnants of these other four cities are also found along the Dead Sea. Following a southward path from Bab edh-Drha there is the city called Numeria. Continuing south is the city called es-Safi. Further south are the ancient cities of Feifa and Khanazir. Studies at these cities revealed that they had been abandoned at the same time about 24502350 B.C. Many archaeologists believe if Bab ed-Drha is Sodom, Numeria is Gomorrah, and es-Safi is Zoar.
What fascinated the archaeologists is that these cities were covered in the same ash as Bab ed-Drha. Numeria, believed to be Gomorrah, had seven feet of ash in some places. In every one of the destroyed cities ash deposits made the soil a spongy charcoal, making it impossible to rebuild. According to the Bible, four of the five cities were destroyed, leaving Lot to flee to Zoar. Zoar was not destroyed by fire, but was abandoned during this period.
Although archaeologists are still disputing these findings, this is one discovery we will be hearing more about in years to come.
The Walls of Jericho
According to the Bible, the conquest of Jericho occurred in approximately 1440 B.C. The miraculous nature of the conquest has caused some scholars to dismiss the story as folklore. Does archaeology support the biblical account? Over the past century four prominent archaeologists have excavated the site: Carl Watzinger from 1907-1909, John Garstang in the 1930's, Kathleen Kenyon from 1952-1958, and currently Bryant Wood. The result of their work has been remarkable.
First, they discovered that Jericho had an impressive system of fortifications. Surrounding the city was a retaining wall fifteen feet high. At its top was an eight-foot brick wall strengthened from behind by an earthen rampart. Domestic structures were found behind this first wall. Another brick wall enclosed the rest of the city. The domestic structures found between the two walls is consistent with Joshua's description of Rahab's quarters (Josh. 2:15). Archeologists also found that in one part of the city, large piles of bricks were found at the base of both the inner and outer walls, indicating a sudden collapse of the fortifications. Scholars feel that an earthquake, which may also explain the damming of the Jordan in the biblical account, caused this collapse. The collapsed bricks formed a ramp by which an invader might easily enter the city (Josh. 6:20).
Of this amazing discovery Garstang states, "As to the main fact, then, there remains no doubt: the walls fell outwards so completely, the attackers would be able to clamber up and over the ruins of the city."6 This is remarkable because when attacked city walls fall inward, not outward.
A thick layer of soot indicates that the city was destroyed by fire as described in Joshua 6:24. Kenyon describes it this way. "The destruction was complete. Walls and floors were blackened or reddened by fire and every room was filled with fallen bricks."7 Archaeologists also discovered large amounts of grain at the site. This is again consistent with the biblical account that the city was captured quickly. If it had fallen as a result of a siege, the grain would have been used up. According to Joshua 6:17, the Israelites were forbidden to plunder the city, but had to destroy it totally.
Although the archaeologists agreed Jericho was violently destroyed, they disagreed on the date of the conquest. Garstang held to the biblical date of 1400 B.C. while Watzinger and Kenyon believed the destruction occurred in 1550 B.C. In other words, if the later date is accurate, Joshua arrived at a previously destroyed Jericho. This earlier date would pose a serious challenge to the historicity of the Old Testament.
Dr. Bryant Wood, who is currently excavating the site, found that Kenyon's early date was based on faulty assumptions about pottery found at the site. His later date is also based on the discovery of Egyptian amulets in the tombs northwest of Jericho. Inscribed under these amulets were the names of Egyptian Pharaohs dating from 1500-1386 B.C., showing that the cemetery was in use up to the end of the late Bronze Age (1550-1400 B.C.). Finally, a piece of charcoal found in the debris was carbon-14 dated to be 1410 B.C. The evidence leads Wood to this conclusion. "The pottery, stratigraphic considerations, scarab data and a carbon-14 date all point to a destruction of the city around the end of the Late Bronze Age, about 1400 BCE."8
Thus, current archeological evidence supports the Bible's account of when and how Jericho fell.
House of David
One of the most beloved characters in the Bible is King David. Scripture says that he was a man after God's own heart. He is revered as the greatest of all Israelite kings and the messianic covenant is established through his lineage. Despite his key role in Israel's history, until recently no evidence outside the Bible attested to his existence. For this reason critics questioned the existence of a King David.
In the summer of 1993, an archaeologist made what has been labeled as a phenomenal and stunning discovery. Dr. Avraham Biran and his team were excavating a site labeled Tell Dan, located in northern Galilee at the foot of Mt. Hermon. Evidence indicates that this is the site of the Old Testament land of Dan.
The team had discovered an impressive royal plaza. As they were clearing the debris, they discovered in the ruins the remains of a black basalt stele, or stone slab, containing Aramaic inscriptions. The stele contained thirteen lines of writing but none of the sentences were complete. Some of the lines contained only three letters while the widest contained fourteen. The letters that remained were clearly engraved and easy to read. Two of the lines included the phrases "The King of Israel" and "House of David."
This is the first reference to King David found outside of the Bible. This discovery has caused many critics to reconsider their view of the historicity of the Davidic kingdom. Pottery found in the vicinity, along with the construction and style of writing, lead Dr. Biran to argue that the stele was erected in the first quarter of the ninth century B.C., about a century after the death of King David.
The translation team discovered that the inscription told of warfare between the Israelites and the Arameans, which the Bible refers to during this period. In this find, a ruler of the Arameans probably Hazael is victorious over Israel and Judah. The stele was erected to celebrate the defeat of the two kings. In 1994 two more pieces were found with inscriptions which refer to Jehoram, the son of Ahab, ruler over Israel, and Ahaziah, who was the ruler over the "House of David" or Judah. These names and facts correspond to the account given in chapters 8 and 9 of 2 Kings. Dr. Hershel Shanks of Biblical Archaeological Review states, "The stele brings to life the biblical text in a very dramatic way. It also gives us more confidence in the historical reality of the biblical text."9
The find has confirmed a number of facts. First, the use of the term "House of David" implies that there was a Davidic dynasty that ruled Israel. We can conclude, then, that a historic King David existed. Second, the kingdoms of Judah and Israel were prominent political entities as the Bible describes. Critics long viewed the two nations as simply insignificant states.
Dr. Bryant Wood summarizes the importance of this find this way. "In our day, most scholars, archaeologist and biblical scholars would take a very critical view of the historical accuracy of many of the accounts in the Bible. . . . Many scholars have said there never was a David or a Solomon, and now we have a stele that actually mentions David."10
A Common Flood Story. Not just the Hebrews (Gen. 6–8), but Mesopotamians, Egyptians, and Greeks all report a flood in primordial times. A Sumerian king list from c. 2100 BC divides itself into two categories: those kings who ruled before a great flood and those who ruled after it. One of the earliest examples of Sumero-Akkadian-Babylonian literature, the Gilgamesh Epic, describes a great flood sent as punishment by the gods, with humanity saved only when the pious Utnapishtim (AKA, “the Mesopotamian Noah”) builds a ship and saves the animal world thereon. A later Greek counterpart, the story of Deucalion and Phyrra, tells of a couple who survived a great flood sent by an angry Zeus. Taking refuge atop Mount Parnassus (AKA, “the Greek Ararat”), they supposedly repopulated the earth by heaving stones behind them that sprang into human beings.
The Code of Hammurabi. This seven-foot black diorite stele, discovered at Susa and presently located in the Louvre museum, contains 282 engraved laws of Babylonian King Hammurabi (fl. 1750 BC). The common basis for this law code is the lex talionis (“the law of the tooth”), showing that there was a common Semitic law of retribution in the ancient Near East, which is clearly reflected in the Pentateuch. Exodus 21:23–25, for example, reads: “But if there is serious injury, you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot…” (niv).
The Nuzi Tablets. The some 20,000 cuneiform clay tablets discovered at the ruins of Nuzi, east of the Tigris River and datable to c. 1500 BC, reveal institutions, practices, and customs remarkably congruent to those found in Genesis. These tablets include treaties, marriage arrangements, rules regarding inheritance, adoption, and the like.
The Existence of Hittites. Genesis 23 reports that Abraham buried Sarah in the Cave of Machpelah, which he purchased from Ephron the Hittite. Second Samuel 11 tells of David’s adultery with Bathsheba, the wife of Uriah the Hittite. A century ago the Hittites were unknown outside of the Old Testament, and critics claimed that they were a figment of biblical imagination. In 1906, however, archaeologists digging east of Ankara, Turkey, discovered the ruins of Hattusas, the ancient Hittite capital at what is today called Boghazkoy, as well as its vast collection of Hittite historical records, which showed an empire flourishing in the mid-second millennium BC. This critical challenge, among many others, was immediately proved worthless — a pattern that would often be repeated in the decades to come.
The Merneptah Stele. A seven-foot slab engraved with hieroglyphics, also called the Israel Stele, boasts of the Egyptian pharaoh’s conquest of Libyans and peoples in Palestine, including the Israelites: “Israel — his seed is not.” This is the earliest reference to Israel in nonbiblical sources and demonstrates that, as of c. 1230 BC, the Hebrews were already living in the Promised Land.
Biblical Cities Attested Archaeologically. In addition to Jericho, places such as Haran, Hazor, Dan, Megiddo, Shechem, Samaria, Shiloh, Gezer, Gibeah, Beth Shemesh, Beth Shean, Beersheba, Lachish, and many other urban sites have been excavated, quite apart from such larger and obvious locations as Jerusalem or Babylon. Such geographical markers are extremely significant in demonstrating that fact, not fantasy, is intended in the Old Testament historical narratives; otherwise, the specificity regarding these urban sites would have been replaced by “Once upon a time” narratives with only hazy geographical parameters, if any.
Israel’s enemies in the Hebrew Bible likewise are not contrived but solidly historical. Among the most dangerous of these were the Philistines, the people after whom Palestine itself would be named. Their earliest depiction is on the Temple of Rameses III at Thebes, c. 1150 BC, as “peoples of the sea” who invaded the Delta area and later the coastal plain of Canaan. The Pentapolis (five cities) they established — namely Ashkelon, Ashdod, Gaza, Gath, and Ekron — have all been excavated, at least in part, and some remain cities to this day. Such precise urban evidence measures favorably when compared with the geographical sites claimed in the holy books of other religious systems, which often have no basis whatever in reality.10
Shishak’s Invasion of Judah. First Kings 14 and 2 Chronicles 12 tell of Pharaoh Shishak’s conquest of Judah in the fifth year of the reign of King Rehoboam, the brainless son of Solomon, and how Solomon’s temple in Jerusalem was robbed of its treasures on that occasion. This victory is also commemorated in hieroglyphic wall carvings on the Temple of Amon at Thebes.
The Moabite Stone. Second Kings 3 reports that Mesha, the king of Moab, rebelled against the king of Israel following the death of Ahab. A three-foot stone slab, also called the Mesha Stele, confirms the revolt by claiming triumph over Ahab’s family, c. 850 BC, and that Israel had “perished forever.”
Obelisk of Shalmaneser III. In 2 Kings 9–10, Jehu is mentioned as King of Israel (841–814 BC). That the growing power of Assyria was already encroaching on the northern kings prior to their ultimate conquest in 722 BC is demonstrated by a six-and-a-half-foot black obelisk discovered in the ruins of the palace at Nimrud in 1846. On it, Jehu is shown kneeling before Shalmaneser III and offering tribute to the Assyrian king, the only relief we have to date of a Hebrew monarch.
Burial Plaque of King Uzziah. Down in Judah, King Uzziah ruled from 792 to 740 BC, a contemporary of Amos, Hosea, and Isaiah. Like Solomon, he began well and ended badly. In 2 Chronicles 26 his sin is recorded, which resulted in his being struck with leprosy later in life. When Uzziah died, he was interred in a “field of burial that belonged to the kings.” His stone burial plaque has been discovered on the Mount of Olives, and it reads: “Here, the bones of Uzziah, King of Judah, were brought. Do not open.”
Hezekiah’s Siloam Tunnel Inscription. King Hezekiah of Judah ruled from 721 to 686 BC. Fearing a siege by the Assyrian king, Sennacherib, Hezekiah preserved Jerusalem’s water supply by cutting a tunnel through 1,750 feet of solid rock from the Gihon Spring to the Pool of Siloam inside the city walls (2 Kings 20; 2 Chron. 32). At the Siloam end of the tunnel, an inscription, presently in the archaeological museum at Istanbul, Turkey, celebrates this remarkable accomplishment. The tunnel is probably the only biblical site that has not changed its appearance in 2,700 years.
The Sennacherib Prism. After having conquered the 10 northern tribes of Israel, the Assyrians moved southward to do the same to Judah (2 Kings 18–19). The prophet Isaiah, however, told Hezekiah that God would protect Judah and Jerusalem against Sennacherib (2 Chron. 32; Isa. 36–37). Assyrian records virtually confirm this. The cuneiform on a hexagonal, 15-inch baked clay prism found at the Assyrian capital of Nineveh describes Sennacherib’s invasion of Judah in 701 BC in which it claims that the Assyrian king shut Hezekiah inside Jerusalem “like a caged bird.” Like the biblical record, however, it does notstate that he conquered Jerusalem, which the prism certainly would have done had this been the case. The Assyrians, in fact, bypassed Jerusalem on their way to Egypt, and the city would not fall until the time of Nebuchadnezzar and the Neo-Babylonians in 586 BC. Sennacherib himself returned to Nineveh where his own sons murdered him.
The Cylinder of Cyrus the Great. Second Chronicles 36:23 and Ezra 1 report that Cyrus the Great of Persia, after conquering Babylon, permitted Jews in the Babylonian Captivity to return to their homeland. Isaiah had even prophesied this (Isa. 44:28). This tolerant policy of the founder of the Persian Empire is borne out by the discovery of a nine-inch clay cylinder found at Babylon from the time of its conquest, 539 BC, which reports Cyrus’s victory and his subsequent policy of permitting Babylonian captives to return to their homes and even rebuild their temples.
So it goes. This list of correlations between Old Testament texts and the hard evidence of Near Eastern archaeology could easily be tripled in length. When it comes to the intertestamental and New Testament eras, as we might expect, the needle on the gauge of positive correlations simply goes off the scale.
To use terms such as “false testament” for the Hebrew Bible and to vaporize its earlier personalities into nonexistence accordingly has no justification whatever in terms of the mass of geographical, archaeological, and historical evidence that correlates so admirably with Scripture.
LET’S REVISE THE REVISIONISM
In view of the overwhelming evidence, to banner an article in Harper’s as “False Testament” when referring to the Hebrew Bible is clearly an outrage. A cartoon in that article, showing the Bible being eaten away with vast corridors cut through its text, is an appropriately false caricature that goes with the rest of the article.
This, however, is quite typical of the way biblical matters are reported in today’s news media. An extraordinary archaeological discovery that confirms the biblical record barely receives any notice in the press, as witness the bones of the first biblical personality ever discovered in November, 1990. Generally, only one in a hundred know that the remains of Joseph Caiaphas, the high priest who indicted Jesus before Pontius Pilate on Good Friday, were found at that time in an ossuary in the Peace Forest of Jerusalem south of the Temple area. Let sensation-seeking writers claim, however, that the patriarchs were mythical, that David was a petty hilltop chieftain if he existed at all, that Jesus married Mary Magdalene, or that God predicted the assassination of Israeli premier Itzhaak Rabin through some arcane Bible code (yet did nothing about it), and the press covers it sympathetically and in full. In no way is this fair, ethical, or even logical.
Nor is the press alone in this deception. Radical revisionist biblical scholars and pseudoscholars, like members of the notorious Jesus Seminar, are well aware of this sad sensationalizing formula for success and exploit it regularly. This may, admittedly, be impugning the motives of some in that category who are driven instead by a desire merely to be “politically correct” when it comes to biblical scholarship; that is, to be ultracritical of anything biblical. In this connection, sadly, secular historians of the ancient world often have a much higher opinion of the reliability of biblical sources than some biblical scholars themselves!
Although many archeologists remain skeptical of the biblical record, the evidence for the historical accuracy of the Bible continues to build.
7. Kathleen Kenyon and Thomas Holland, Excavations at Jericho Vol. 3: The Architecture and Stratigraphy of the Tell, (London: BSA), 370.
8. Bryant Wood, "Did the Israelites Conquer Jericho?" Biblical Archaeological Review, March/April, 1990, 57.
9. John Wilford, "Archaeologists say Evidence of House of David Found." Dallas Morning News, 6 August 1993, 1A
10. Price, 173.
1. Biblical Archaeological Review, March/April 1994, "David Found at Dan," 26-39.
2. Bryce, Trevor. The Kingdom of the Hittites. Oxford: Clarendon Press, 1998.
3. Freedman, Noel and Geoghegan, Jeffrey. "House of David Is There!" Biblical Archaeological Review.March/April,1995, 78-79.
4. Garstang, John. The Foundations of Bible History; Joshua, Judges. London: Constable, 1931.
5. _______. The Land of the Hittites. London: Constable and Company, 1910.
6. Geisler, Norman. When Skeptics Ask. Wheaton, IL: Victor Books, 1989.
7. Glueck, Nelson. Rivers in the Desert. New York: Farrar, Strous and Cudahy, 1959.
8. Hoerth, Alfred. Archaeology and the Old Testament. Grand Rapids, MI: Baker Book House, 1998.
9. Kenyon, Kathleen and Holland, Thomas. Excavations at Jericho Vol. 3: The Architecture and Stratigraphy of the Tell. London: BSA 370.
10. _______. Digging Up Jericho. New York: Fredrick Praeger Publisher, 1957.
11. Lemonick, Michael. "Score One for the Bible." Time Magazine, 5 March 1990, 59.
12. _______. "Are the Bible Stories True?" Time Magazine, December 18, 1995, 62-70.
13. McDowell, Josh. Evidence That Demands a Verdict. San Bernadino: Here's Life Publishers, 1979.
14. _______. More Evidence That Demands a Verdict. San Bernadino: Here's Life Publishers, 1975.
15. Merrill, Eugene. "The Very Stones Cry Out: A New Witness to an Ancient Record." Gospel Herald at the Sunday School Times. Fall 1995, 54-55, 59.
16. Millard, Alan. Nelson's Illustrated Wonders and Discoveries of the Bible. Nashville: Thomas Nelson Publishers, 1997.
17. Price, Randall. The Stones Cry Out. Eugene, OR.: Harvest House Publishers, 1997.
18. Wilford, John. "Archaeologists say Evidence of House of David Found." Dallas Morning News, 6 August 1993, 1A and 11A.
19. Wood, Bryant. "Did the Israelites Conquer Jericho?" Biblical Archaeological Review, Vol. 16:2, 1990.
20. Wright, Fred. Highlights of Archaeology in the Bible Lands. Chicago: Moody Press, 1955.
21. Yamauchi, Edwin, The Stones and the Scriptures. Philadelphia: J.B. Lippincott Company, 1972.
© 2000 Probe Ministries.